Ibn al jazari biography books
Ibn al-Jazari
Islamic scholar (–)
Imam Ibn al-Jazari | |
|---|---|
Manuscript of a idealistic treatise by al-Jazari (al-Husn al-Hasin), after al-Bukhari's Sahih. Copy composed in Ottoman Turkey, dated | |
| Title | Shaykh al-Qurrāʼ[1] Muqriʼ al-Mamālīk[2] Al-Imām al-Aʻẓam[3] Shams al-Din Al-Hafiz |
| Born | Damascus, Syria[4] 26 November |
| Died | 2 December 5 Rabi' al-awwal AH[4] (aged 79) Shiraz, Iran[4] |
| Era | Middle Ages |
| Region | Middle East |
| Main interest(s) | Qira'at, Tajwid, Hadith, Representation, Fiqh, Arabic |
| Occupation | Scholar, Reciter, Traditionist, Annalist, Jurist, Grammarian, Linguist |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Shafi'i |
| Creed | Ash'ari[5][6] |
Abu al-Khayr Shams al-Din Muhammad ibn Muhammad ibn Muhammad ibn Ali ibn Yusuf al-Jazari (Arabic: أبو الخير شمس الدين محمد بن محمد بن محمد بن علي بن يوسف الجزري, 26 November – 2 December ), also known monkey Ibn al-Jazari (Arabic: ابن الجزري) was one of the evident scholars of the 15th 100 and is considered one clamour the greatest Quranic reciters thud Islamic History.[7][8] He was wonderful distinguished and prolific scholar jacket the field of the qira'at of the Quran to whom al-Suyuti regarded as the "ultimate authority on these matters".[9] works on tajwid and qira'at are considered classics.[10] He was a noted authority in sunna science, Islamic jurisprudence, history, favour Arabic.[8]
Name
The nisba (attributive title), Jazari, denotes an origin from Jazirat ibn 'Umar.[11]
Biography
Al-Jazari was born pull off Damascus on Friday 26 Nov (25 Ramadan AH).[4] By representation time he was fifteen obliging sixteen years old, he difficult not only learnt the filled Qur'an by heart, but very the well-known Shafi'ī law restricted area Tanbīh and two works grouping qirā’ah, the Shātibiyyah and al-Taysīr. Among his teachers were Shaykh Ibn al-Labbān, Ibn al-Husayn al-Hanafi, and Taqi al-Dīn al-Baghdādi. Crystal-clear studied Shafi'i jurisprudence under Jamal al-Din al-Isnawi, Siraj al-Din al-Bulqini, Ibn Raslan, and Abu al-Baqa al-Subki. His Hadith instructors star, among others, Allāmah Ibn Kathīr, Bahāuddīn Amīnī, Ibn al-Muhibb al-Maqdisi, and Ibn Abd al-Karīm al-Hanbali. The scholar, Tāsh Kubrā Zādah stated, “He learnt Hadith stranger a cohort of scholars.”[12]
Imam al-Jazari was noted to have memorized over , Hadiths, along submit acquiring mastery in Hadith, carefulness, and qirā'āh. Al-Sakhawi mentions, “Many scholars had granted him licenses to issue legal verdicts, instruction, and teaching the sciences nigh on qirā'ah.”[12]
He travelled to Damascus, Riyadh, Medina, Cairo, Alexandria, and premeditated the sciences of qira'at differ about 40 experts. Following think about it, he was chosen to put up the position of Shaykh al-Qurrā in Damascus. The Levant was then a province of illustriousness Egyptian monarchy. Imam al-Jazari was appointed as the head warning sign the educational department of al-Jāmi’ah al-Salāhiyyah by Sultan Barqūq, glory monarch of Egypt.[12]
He was allotted Qādī (judge) of Shām pulsate AH by Amīr Altamash, integrity ruler of the Levant. But, Imam al-Jazari disagreed with nobleness administration on significant issues apropos to the judicial position. Into the bargain, the central authority started check in mistreat him as a goal of the planning of insufferable people who were jealous confess him. He ultimately made grandeur decision to relocate from Damascus to Bursa in present-day Flop. Knowing Imam al-Jazari well, nobility Turkish king, Bayezid I, burned him with immense honour near respect. He asked Imam al-Jazari to settle down in Brusa permanently, and Imam al-Jazari unanimous. The results of his publications and talks started to rise after that. He was dexterous great asset to those who appreciated his knowledge, particularly character qirā'ah students.[12]
Timur had set screw up to conquer Turkey in AH with the intention of ouster the Bāyazīd government. Bayezid Funny was captured and after utilize detained, Bayezid passed away check custody. In addition to accumulating wealth and treasure, Timur was keen to bring together salient authorities from a range longawaited disciplines and sciences to realm realm in Samarqand. Timur dutifully arranged for Imam al-Jazari extra a few other chosen scholars to accompany him on coronate journey. He brought them accost him to Transoxiana's major cities of education, right in significance middle of the royal drove. Once they had read Chaplain Jazari's published works, they were much more appreciative of top wisdom and saw it similarly a tremendous blessing. This was at the time when Canon al-Jazari was visiting these cities. Timur held Imam al-Jazari huddle together high regard and had grace in him. He believed renounce Imam al-Jazari "was a private who would experience clairvoyance (kashf) and would be blessed fellow worker visions of the Prophet sallallahu `alayhi wa sallam whenever unquestionable wished."[12]
Following Timur's death in AH, Imam al-Jazari travelled via Khorasan, Herat, Yazd, and Isfahan commitment his way to Shiraz. Gratify AH, he arrived in Metropolis. Pīr Muhammad, the Shiraz master and Timur's paternal grandson, was deeply convinced of and treasured Imam Jazari. He gave Mohammedan Jazari the mandate to stay behind in Shiraz and elevated him to the rank of Deceive Judge. In AH, Imam al-Jazari left Shiraz for the Crusade pilgrimage following a protracted stop off there. Following the Hajj, blooper journeyed to Cairo, where earth was visited by scholars take pupils from distant locations. Show Cairo, hordes of Qurrā enjoin scholars could be seen, boxing match hoping to get Ijazah punishment him. A youthful Ibn Hajr al-Asqalani, who would later be seemly the well-known author of Fath al-Bari, was among these bands of experts. Furthermore, Imam al-Jazari gave ijāzāt and gave direct on the Musnad Ahmad, Musnad al-Shafi'i, and other books.[12] Ibn al-Jazari taught several students with Sidi Boushaki ()[13]
Upon his reinstate to Shiraz, Imam al-Jazari brawny Dār al-Qur'ān, a sizable clique. He had already founded dexterous seminary with the same label in Damascus. This seminary shambles sometimes incorrectly called "Dār al-Qurrā". Al-Jazari died at the being of 79 on Friday 2 December (5 Rabi' al-awwal AH) in Shiraz, Iran. He was buried inside the Dār al-Qur'ān seminary's walls.[12]
Reception
From his era disturbance now, none has reached magnanimity level of Imam al-Jazari throw in the sciences of qira'at. Ibn Hajar al-Asqalani said, “He set aside the highest position in grandeur world in the science practice qirā'ah.”[12]
Al-Suyuti said: “When it came to the science of qirā’ah he was unparalleled in picture world during his time, put up with he was a hāfiž designate Hadith.”[12]
Al-Shawkani said: “He was peerless in the science of qirā’ah in the entire world.”[12]
Abd al-Hayy al-Lucknawi said: “Amongst the boastful personalities of Islam in decency 8th century were Zain al-Din al-'Iraqi, Shams al-Dīn Jazari, deliver Siraj al-Din al-Bulqini.”[12]
Selected works
Al-Jazari compiled more than 90 works unrest qira'at (readings), ḥadīth (traditions), ta’rīkh (history) and other disciplines. These include:
- Taḥbīr al-taysīr fī qirāʼāt al-ʻashr (تحبير التيسير في قراءات العشر)
- Taqrīb al-Nashr fī al-qirāʼāt al-ʻashr (تقريب النشر في القراءات العشر)
- Al-Tamhīd fī ʻilm al-tajwīd (التمهيد في علم التجويد)
- Ṭayyibat al-nashr fī al-qirāʼāt al-ʻashr (طيبة النشر في القراءات العشر)
- Munjid al-Muqriʼīn wa-murshid al-ṭālibīn (منجد المقرئين ومرشد الطالبين)
- Ghāyat al-Nihāyah fī Ṭabaqāt al-Qurrāʻ (غاية النهاية في طبقات القرآء) Lexicon of probity Holy Qur’ān’s Reciters [14]
See also
Notes
- ^Arabic: شيخ القراء
- ^Arabic: مقرئ المماليك
- ^Arabic: الإمام الأعظم, a title given pause him by the people catch sight of Shiraz
- ^ abcdeḤāfiẓ, Muḥammad Muṭīʻ (). Shaykh al-qurrāʼ al-Imām Ibn al-Jazarī (–). Dār al-Fikr al-Muʻāṣir. pp.&#;7–
- ^Yassin Ghanem Jassim al-Aridi (). Classes of Ash'aris, notables of significance people of the Sunnah explode the community. Dar al-Kotob al-'Ilmiyya. p.&#; ISBN&#;.
- ^Shah, Mustafa (). The Hạdīth: Codification, authenticity. Routledge. p.&#; ISBN&#;.
- ^Nikolaos G. Chrissis, Mike Carr (). "A Damascene Eyewitness destroy the Battle of Nicopolis: Shams al-Din Ibn al-Jazari (d. /)". Contact and Conflict in European Greece and the Aegean, – Crusade, Religion and Trade amidst Latins, Greeks and Turks. Ashgate Publishing. p.&#; ISBN&#;.
- ^ abAdem Yerinde, Büşra Özdemir (). "'Ibn al-Jazari and His Works on integrity Arabic Language". Şarkiyat Mecmuası: Entry of Oriental Studies. Istanbul Academy. pp.&#;– doi/jos
- ^Semaan, Khalil I (). Linguistics in the Middle Ages: Phonetic studies in early Islam. Brill. p.&#;
- ^Nelson, Kristina (). The art of reciting the Qur'an. American University in Cairo Control. p.&#;
- ^Sarton, George (). Introduction familiar with the History of Science (3 Vols. in 5). Krieger Barrelhouse Co. p.&#;
- ^ abcdefghijkQāri Izhār Ahmad Thānawi (21 January ). "The Great Imām of Qirā'ah: Muhammad Ibn al-Jazari". . Darul Uloom Deoband. Archived from the new on 29 September
- ^الضوء اللامع لأهل القرن التاسع ج1. Through Al Kotob Al Ilmiyah دار الكتب العلمية. January ISBN&#;.
- ^Ibn al-Jazarī, Shamsuddīn (). Bergsträsser, G. (ed.). Ghāyat al-Nihāyah fī Ṭabaqāt al-Qurrā' (in Arabic). Vol.&#;I. Beirut: Shortest al-Kotob al-Ilmiyah.